One of the factors which helped to build up and consolidate the Meetings of Friends in the early days, not only at Ballyhagan, but throughout the country were the visits of well concerned Friends. Many of these visitors were known as Public Friends who had laid on them the desire to give expression to vocal ministry amongst those they visited. Most brought with them a Minute from their home meeting which besides identifying them, also expressed unity with their concern. Some of these visiting Friends appointed public meetings, at which points of Friends' doctrine were enlarged on and expounded. These visits were usually carried out by two men travelling together; it was not infrequent for two women Friends to undertake similar pastoral visitation. Some felt specially drawn to visit the homes of local Friends, and sought opportunities with families when they would have "sittings" (49) where conditions were spoken to. Frequently the visitors journeyed on foot, others travelled by horseback.

Thus it was that isolated communities were kept in touch with what was taking place in the wider Quaker world outside and Friends in smaller meetings were being constantly encouraged to individual faithfulness in maintaining their testimonies and in living consistently before their neighbours.

If a visiting Friend arrived unexpectedly and required someone to act as companion and guide, within the bounds of the meeting, provision was made for this eventuality, by having a panel of Friends appointed, who were willing to act if called on. The following minute of the Monthly Meeting sets up such a body -

"There being many times some trouble in prevailing with Friends to be in readiness to accompany Friends that travels in Truths service. Therefore it is the conclusion of this Meeting that there be a list of all such Friends of this Meeting thats capable to be serviceable in that case by which everyone of them knowing their turn may be in readiness upon such occasions when need requires to avoid such ,tedious work that some times happens upon such account." (50)

It would not be possible to list all the visiting Friends who came to Ballyhagan over the years and who contributed in their own way to the growth of the Meeting.

Rutty gives an exhaustive list of Friends who came as visitors to Ireland between the years 1654 - 1751. (51) Many of those listed must have found their way to this Meeting, as it was one of the most important in the North in the seventeenth century and was on the well defined route either from or to the Co. Cavan Meetings.

In the seventeenth and eighteenth centuries it was usual for Friends to keep journals, in which they described their experiences throughout life.

A selection has been made from the journals and from other sources of those who visited Ballyhagan and who left a record of their impressions.

There is a touching reference to Joshua Bunion, a ministering Friend, from Ipswich, England, who came to preach the Gospel in Ireland in 1696. "He was remarkable for his extraordinary innocency in his conversation …..He was taken sick going from Dublin to the North of Ireland and coming to Ballyhagan was so weak he could scarcely alight off his horse without help, yet his zeal was such that be bore a Faithful Testimony for Truth, in the public meeting the same day; afterwards he went to bed, continuing very ill about two weeks .....

The day before he died, sitting on a chair, desired that another be set before him, on which he leaned and prayed fervently and powerfully to the Lord. The next day he departed this life the 23rd fourth month 1696 aged about forty years. He was buried in Friends' Burying place near Ballyhagan aforesaid." (52)

John Fothergill visited Ireland in 1724 and has this to say about his visit to the Meeting - "The 3rd of 7th month, 1724, I rode to Ballyhagan and had a meeting there, where the Lord's power was so plentifully with us and the gospel testimony spread in a prevailing manner its warning and awakening the indifferent; in consolation and holy encouragement to the well minded and the glorious name was magnified." (53)

John Churchman, from Pennsylvania, who visited Ulster in 1752, has this to say about a Province Meeting he attended at Ballyhagan. "We then went to Ulster Province Meeting at Ballyhagan, which held two days. The elders and other concerned Friends here enquire into the state of things among their members in the Province, and it was in the main a satisfactory meeting." (53A)

Among one of the most interesting visits paid to Ballyhagan Meeting was the one paid jointly by Samuel Spavold from Hitchin, Herts, and Thomas Carrington from Pennsylavinia. They arrived at the end of January 1779, and spent over two weeks in visitation of families and attending both the mid week and first day meetings for worship. In the course of their visitation they rode over sixty miles on horse back, as the families were so scattered.

What makes their visit so interesting to us is that someone (probably a local Friend) had prepared for their guidance, a roughly drawn map of the district, indicating the location of each family. Together with the map a list of the families to be visited had been compiled under two headings.

First, those in unity (in membership) and secondly those not in unity (not in membership) but having some links with the meeting, such as being attenders or having lost their membership by disownment, either by "marrying out" as was so prevalent at this period or through some other disciplinary action. Another piece of information given on the lists was the number of persons in each household including children.

The number of families in unity are given as 34, consisting of about 140 persons. The number of families not in unity are given as 62 families, consisting of 198 persons.

We are thankful that this map and lists is now preserved in Friends' Historical Library, Dublin. (See Centre Pages for Map and lists of names).

What is known of the two visiting Friends? Who were they and where did they come from? Thomas Carrington was an acknowledged minister and came from Pennsylvania; he does not seem to have been very prominent and not much is known about him apart from the fact that he visited among Friends in Scotland in 1777. (54)

Samuel Spavold (1708 - 1759) was a well-known Friend Minister. (55) In earlier life he had been apprenticed as ship's carpenter and joiner and worked at Deptford and Chatham. He was reputed to have been a skilled cabinet maker and some of his work is still in existence in the Hitchin district. (56) As a young man he had a spiritual experience after which he was called to the Ministry. He was a well travelled Friend and on Truth's account and had journeyed to America in 1757, where he met John Woolman, who refers to him as `my beloved Friend". (57) He had already visited among Friends in Ireland on three previous occasions, where he is reported as having visited extensively amongst the Southern Meetings and where he had exercised his prophetic ministry, warning Friends that difficult days lay ahead. In appearance he is described as "Tall in person, of a thin habit, and latterly of a genteel appearance, the figure of this fine prophetic Soul was familiar in Meetings far and wide." James Jenkins in his records presents a contemporary picture of this Friend as "A man of great sweetness of disposition. I have often been in his company." (58) Such was the Friend who visited the scattered membership of the country meeting of Ballyhagan early in February, 1779, just over 200 years ago. Allen Pearson has gone to some trouble to obtain a copy of Rocque's Map of Co. Armagh made in 1760. (59) The roads shown on this map were the roads in existence when the two Friends made their pastoral visit to members of the meeting early in the year 1779. Allen has also visited the sites of the homes of the families listed on the rough map which has been preserved. Friends were mostly located in an area around Ballyhagan, such as Kilmore, Stonebridge, Battlehill, Loughgall, Mulladry, Cranagill, etc, with one or two families living in Richhill village. Many of the present main roads were not in existence and some now are overgrown tracks. It has been an interesting exercise trying to trace the various Friends families shown on the rough map. In a 'number of instances the houses have completely disappeared and in 4 others replacement houses have been built on the sites.